• 184 Days of Empty Churches

    This collection of Lockdown Homilies by Fr Jean-Marie Kuzituka Did’ho offers insightful reflections on the Gospels assigned for the celebration of the daily Holy Eucharist during Lockdown in Year A. These reflections are meant to help Christians to pray, recalling those days of confinement. These reflections are brief, easy to read, yet
    insightful and practical.

  • Christianity in a Cosmopolitan City

    Christianity is a communion of believers in Jesus Christ who is theSaviour of humanity. All those who believe in Jesus are called togather as one in Jesus’ majestic name, to share in one faith.
    In this book, the author looks at how Christianity can and mustplay a crucial role to resolve problems of tribalism, xenophobia and racism arising in cosmopolitan cities. Cities and towns are no longer homogeneous. The phenomenon of globalisation and the social, economic and political situations of many countries push people to migrate and immigrate in search of green pastures. One cannot imagine a city lived by one tribe or one race or by citizens of the same country.
    As a Christian and clergy, the author wants to preach the Good News of salvation, spreading the Gospel of love, unity, justice and
    peace, respect and dignity of human life.
    Questions are posed:
    What do we do as Christians, regardless of our religious affiliations, to eradicate, in the light of the Bible, the evils of tribalism, xenophobia and racism?
    Can the Bible give us practical answers to the vices brought by modernity and secularism in our cosmopolitan cities?
    Let us explore with the author this exciting journey of faith.

  • The Trial of African Solidarity

    Africa is a continent known for its absolute ancestral solidarity. African solidarity is considered as a paradigmatic virtue, which defines not only African behaviour, but it also determines the human identity of Africans. However, African solidarity is today politicised and has therefore lost its fundamental meaning.
    Looking at all the tragic events that have shaken Africa inexorably, as a true son of Africa, the author is obliged to take African solidarity to trial. The decline of morality, ethics, love and unity pushes him to prosecute African solidarity in an African traditional court of elders.
    The unity and oneness of Africa, however, exists mainly in theory. It is political rhetoric. People themselves do not experience that unity or that oneness in their every-day lives. The friendly rhetoric of “ubuntu” (oneness) and African Union do not find a place in the daily life of Africans.
    In this book, the author is angry with the lack of African solidarity, African leadership, the AU, African corruption, tribalism, African racism, African wars, African xenophobia, and African politicians. Hence, he takes the African Solidarity to court.
    This book is the first volume of a series of volumes to follow under the same title: “The Trial of African Solidarity”.
    Let us follow the proceedings of this momentous trial with the author